It is no secret that Swaziland’s main newspaper The Times is more akin to The Weekly World News than to the New York Times. It is also common knowledge oddities are often a part of daily life in Swaziland. But occasionally, you find an article that really makes you shake your head and say “Did I really read that?” Today’s paper included one of those articles. Here is a scan, but you can also click the image to read the online version.
This article really has some gems (or you could call them glimpses into depravity).
MANZINI – A drink-driving soldier told the court that he committed the offence after his wife refused to have sex with him.
Sifiso Dlamini (33) of Ngwane Park, who is employed by the Umbutfo Swaziland Defence Force and is based at Mdzimba, said this during his appearance in court on Thursday.
“Your Worship, I was refused sex by my wife and I was so angry I decided to go and drink with the hope that I will get a secret lover (makhwapheni) at the drinking hall.”
Ahh… the classic sex-depravation justification.
But thankfully we learn that this gentleman’s needs were met:
He said when he was arrested by the police, he was on his way to a secret place with a makhwapheni he had managed to snag at the bar.
So how does the court respond to his self medication with drinking and infidelity?
Magistrate Dumisa Mazibuko applauded him for not trying to rape his wife because he would have been sentenced a heavier fine than that of drink-driving.
Mazibuko also told him that it was better to go and buy sex from sex workers than raping. “If you have the money, go and buy instead of raping,” he said.
I don’t even know how to comment on that. At least there is an acknowledgment that marital rape is not a good thing, but how in the world can a judge recommend the utilization of sex workers as a viable solution?
After he was found guilty, the defendant asks for mercy:
He asked the court to be lenient because he was a first offender and had a wife and two children to look after.
Oh yeah, let’s not forget that wife and family he has to take care of. I am actually surprised that he didn’t ask for a waiver of the fine so that he could have enough money to pay sex workers in the future.
Instead of being leniant, the court offers a long-term solution.
After telling the court that he traditionally wedded his wife, the court advised him to take a second wife.
“The law allows you to have more than one wife,” said Magistrate Mazibuko.
The accused also agreed with the court. “After what happened, I will now consider taking a second wife,” he said.
You just can’t make this stuff up! I understand that polygamy is a recognized part of Swazi culture. But we are in a whole new realm when multiple wives are being recommended by the judicial system as a way to solve issues of varying libido in a marital relationship.
At the article’s conclusion, we find that Mr. Dlamini is in fact sentenced for his crimes:
He was sentenced to two years in prison or a fine of E2 000.
In case you are not up on your currency conversion, this gentleman was given the choice of either spending two years in jail or paying a fine of $220. That is the typical judgment against drunk driving which brings up a whole other set of issues. If you are rich, you can break the law and easily afford to pay the fine without even flinching. However if you are poor (and remember that 70% of the country lives on less than $2/day), you either give up over a month’s salary, or you sit in jail for a long long time.
I will let you draw your own conclusions and judgments, but this article was so over the top, I just had to share it.
Things have been busy since January. We have had visits from my cousin Jana (and her friend Olivia) as well as from my Parents. I went to Ethiopia (and Dubai) for a week in March. And, Beth is progressing in her pregnancy. But, let’s face it, if you want regular updates on the Kickerts in Swaziland, you have to go to my wife’s blog for that.
Now, back to that pregnancy. The good news is that both mother and baby are doing great. Everything looks normal and the pregnancy is low-risk. That means we will probably be delivering in Swaziland if everything continues as plans. All of that is great, and what really matters. However, we have encountered some frustration with Baby Kickert #2.
If you will remember, at the 16 week ultrasound, we saw "definitive" evidence that our new baby was a boy. Here is the picture looking up between the legs. That is definitely a penis.
So with that knowledge, we set out to decide on boy’s names. It was a much more difficult process for us, but we ended up settling on a name everyone liked: Maxwell (Max) Simo Kickert. It was great to have that decision out of the way… that is until our 28 week ultrasound.
Here is the picture from that one (sorry it is not as clear because it is a scan of a printed image):
For this picture you are again looking up between the legs from underneath, but the baby is facing the opposite direction. Also, instead of seeing a penis, you are seeing the three lines that indicate a vagina. Even more telling, is that when the doctor continued the scan up the body, there was no evidence at all of a scrotum.
Both doctors said that if their respective ultrasound stood on their own, there would be no question of what the gender was. The problem is that each ultrasounds points in a different direction.
It is possible that the first image is actual of the umbilical cord, but when I look back at it, it certainly looks like a penis to me. It is also possible that in the second image, the baby was positioned in such a way as to hide the penis.
So where are we? We really don’t know. It could go either way. We are leaning towards girl since that is what was indicated in the most recent scan, but we won’t know for sure until we have another ultra sound (some time in the next month).
Again, the most important information is that the baby is healthy. But this ambiguity is frustrating. We have gone back to the drawing board on names to try and come up with one of the female variety. It has been just as tough as deciding on a boy’s name, but we think we at least have an idea for a first name.
We will keep you posted. In the meantime, you are more than welcome to submit your own guesses based on your ability to read the ultrasounds above.
It has been a long time since something has really gotten my blood boiling, but at 1:00 in the morning while I waiting on videos to render I came across this video.
Let me give a disclaimer first. I have always approached Mark Driscoll with some hesitancy. Most of the time I don’t disagree with what he is saying, but I do question his delivery. To put it simply, I tend to put the emphasis different things.
That being said, this commentary on gender roles is completely out of line and personally offensive. In case you don’t know, I am currently a stay-at-home dad and this was a decision Beth and I did not take lightly, but are completely happy and at peace with the decision.
Okay, enough with the disclaimers — on to the video:
Lets start with delivery before we dive into the deeper points. I am convinced Mark thinks he is a better pastor if he drives people out of his church. He seems to take an arrogant pleasure in the fact that some of the stuff he is saying will piss people off and cause them to leave (by the way… this seems to be par for the course.) I am sure he would say he is sticking to his guns in the face of a fickle society. Don’t get me wrong, Christians need to be unwavering on some issues and refuse to compromise. However, even on issues that stand at the core of Christian belief, there is no need to enter the conversation by speaking down to those who hold opposing views. There is no room for discussion or clarification. For Driscoll, this is how it is and everyone else can go to hell. It is one thing if he takes this attitude on things like the divinity of Christ, but he is talking about stay-at-home dads here. If I remember correctly (and I too have read the whole Bible) there is no definitive passage addressing the evils of stay-at-home dadding, so we are all forced to interpret secondarily what the witness of scripture is.
Continuing with my critique of Driscoll’s tone, I must call him out for on some of the offensive things he said (and implies). First, I think it is clear that Driscoll thinks all stay-at-home dads are deadbeats. Forget his theological rational, his argument revolves around an assumption that it is not manly to stay at home. Furthermore, he basically says that men suck at nurturing. That may be the case for him, as he clearly admits, but lets not paint with too broad of a brush. His statements about men not being cut out for the job of staying at home relies on stereotypes, is short-sighted and is offensive to those who do a great job (may I point to my man Lee Fowlkes.) Furthermore, he builds his case on the assumption that women cannot adequately provide. These comments are not based on biblical exegesis, but on ignorance. If he wanted to make statements about the topic from a (conservative) biblical viewpoint he could have said something like “The bible outlines certain roles each gender should follow. To deviate from those is a sin.” Saying that would have been more biblically based without conveying arrogance, ignorance or hate. The bible does not give him the right to judge the effectiveness of males parenting/nurturing skills.
Now, on to his arguments. Driscoll bases most of his discussion his interpretation of 1 Timothy 5:8
If anyone does not provide for his relatives, and especially for his immediate family, he has denied the faith and is worse than an unbeliever.
He has taken the phrase “does not provide for his relatives” to mean the “a man should be the breadwinner.” But be careful here and go back and read the verse. Is it addressed to men? No! The verse says “anyone” who does not provide for his relatives… So a wife not providing is as bad as a husband. This is bolstered when you realize this whole segment of 1 Timothy is addressing how to care for widows. Paul addresses gender roles, but he doesn’t do it here. Even if you take traditional approach to Christian gender roles and insist on the male being the head of the household, you must admit scripture does not say the man must bring home the bacon.
Since Driscoll is a man who values “The Word” lets take a look at the word. In 1 Timothy the word for provide is pronoeoand has nothing to do with providing physically. Instead, it implies thinking ahead (pro=before) and planning. It is used 3 times in the NT and tends to carry an administrative nuance. So even if this did apply to directly and only to men (which it doesn’t), a first year seminary student could tell you the exegesis doesn’t allow for a reading that points primarily to providing physically. Driscoll says “if you are an able bodied man it is your job to provide for the needs of your family” and then he goes on to talk about work and material provision. Where is he getting this, because he sure didn’t get it out 1 Timothy. He is clearly reading what he wants to into the text. Even if we throw the greek (and context) out, we must admit that “providing for a family” is a multi-faceted thing. A father could provide all the money in the world, but if he is not taking his turn changing diapers, he is worse than an unbeliever (sarcasm intended). If anything, American fathers need to know that God calls them to provide holistically for their families. The last thing we need is more distant fathers.
“If our father is our basis for God, and our fathers abandoned us, then what does that tell you about God?” – Tyler Durden in Fight Club
Okay… lets look a bit deeper at how he chooses to answer the question. The question was “What are your thoughts on stay-at-home dads if the mother really wants / needs to work.” His answer reveals his convictions on gender roles. Not only does he speak out against men staying home while women work, he makes it clear he believes a woman’s place is at home.
Personally, if a woman wants that, I think its a great option. BUT… it is not the only option. Again, even if you go into a discussion of gender roles, we have to understand what scripture says and doesn’t say. It clearly does not say a woman should stay at home with the kids. Driscoll bashes the “culturally relevant” argument, but in doing so he neglects the social situation of the day. Thank God we have come a long way as a society and women now have choices and are not considered property. Lets not adopt an archaic social structure (i.e. slavery) just because scripture addresses that cultural circumstance. But again, that is not even relevant because scripture is silent on whether women should stay at home. But I digress… I want to return to affirm women who choose to stay at home. I think this is a much better option than paying someone else to raise your children. Likewise, if women do work, I think that is a perfectly fine model as well — as long as your family is being cared for.
Lets return to Driscoll’s argument and something his wife says: “”It is hard to respect a man who does not provide…we need to take the word seriously.” While I agree it would be hard to respect a man who does not care for his family, lets not forget “the word” does not use this phrase to address material, but actually care and foresight. She then quotes Titus and Paul’s words to this young missionary. Again, if we look at the context, Paul is giving some suggestions on what to teach to a new church. There is one phrase in chapter 2 that says “women should be busy at home.” Now… is there enough in those 6 words to base your entire post-marriage career path on? I think not. Can a woman (or man) be busy at home and have a job. Absolutely. Just ask my wife!
Lets end on a Driscolls closing. He says there is nothing in scripture that allows for this sort of family structure. First, I would also point out there is nothing in scripture that clearly lays out the structure he insists on (mother at home, dad bringing home the bacon). But more importantly, I would disagree with him. We do have a model of this. Check out Lydia in Acts 16:
Lydia’s Conversion in Philippi
11From Troas we put out to sea and sailed straight for Samothrace, and the next day on to Neapolis. 12From there we traveled to Philippi, a Roman colony and the leading city of that district of Macedonia. And we stayed there several days.
13On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14One of those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul’s message. 15When she and the members of her household were baptized, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.
40After Paul and Silas came out of the prison, they went to Lydia’s house, where they met with the brothers and encouraged them. Then they left.
The text clearly shows a woman working outside the house. The household is identified by her name rather than her husband’s and she is in a prestigious business. I will grant a couple points: She was not a christian when described as working, it is possible her husband is dead / she is not married. However, what I find important here is that the text is neutral and does not paint Lydia’s work outside the home as a bad thing.
Lets get personal for a second. Beth and made the decision together for me to be a stay-at-home dad. We realized that we could provide for our family best if she worked and I stayed home. We are not giving into cultural trends, we are biblically asking how we can best provide and following through. Let me say this too. Beth is not working just so she can make the money to sustain the family. She is working because the job she has allowed for more ministry than anything I could get. Plus, it freed me up to engage in ministry of my own that I would not be able to do if I was working full time. Forget killing two birds with one stone, we just took out a flock of geese with a boulder: Beth can minister as a teacher, I can minister during the day, Mikayla is raised primarily by her parents, financially we can give more to charity and the church…. and the list goes on.
Driscoll’s conclusion to the question asked is very direct: unless there are extreme circumstances, it is outside God’s will for a man to be a stay-at-home dad. He even goes as far as saying such an action would require church discipline. Once again, I must ask… on what grounds? It is so frustrating to hear his pastor rail so heavily on the importance of the scripture, yet when you take even cursory glance at his arguments you realize his preconceived views are more heavily at play than the authority of scripture. We aren’t even discussing interpretation of difficult passages. Driscoll is ignoring the context and running with a flawed ideal.
This is not just about me getting my feelings hurt. This man is calling into question the career and family life of a significant number of godly people. Heaven forbid godly men and women abandon their life just because some pastor misreads (or ignores) the implications of Scripture. If Beth and I were to act on his advice and take up his model for a godly family, we would be living on less, giving less, Mikayla would have less time with her parents, Beth would leave a job she loves and I would have to take a job I hate, our opportunities for ministry would decrease and our stress would increase. Is that really the biblical ideal of providing for one’s family. I think not.
I would leave his church over statements like this (and perhaps that would only stoke his ego) because I think they are dangerous and ignorant.
Beth and I are not ignoring the call of God, we are embodying it. We are not clinging to culture and rejecting biblical truth, we are clinging to godliness and rejecting naivety and closemindedness.
Thankfully, after writing over 2000 words on the matter my blood pressure has returned to normal and maybe I can get some sleep. 😉
*I found this video while searching for stay-at-home dad blogs. HT to athomedaddy.