Dynamic Yet Consistent

I am often asked for my opinion/perspective on issues related to alcohol and Christianity because of my experience as a distiller and as a pastor.  There has been a lot of talk around this amongst my friends because my hometown of Somerset, KY is about to vote on weather or not to allow alcohol sales in the county. I have communicated my thoughts with many people individually, but figured now is as good a time as ever to post them for others.

Here is a modified version of an email I sent to a friend while discussing the issue:

When discussing alcohol and the Bible, I think the burden of proof lies on those who choose to demonize alcohol. Obviously drunkenness is flat out forbidden throughout scripture, but there is a distinct line between the consumption of alcohol and drunkenness. In fact, if anything, the consumption of alcohol is held in high regard in the Bible. Consider the following:

One of the two central sacraments of Christianity involves the consumption of wine. If God/Jesus thinks drinking alcohol is bad, I doubt he would have set up communion around it. (By the way, it was a Methodist pastor, Rev. Welch, who started the tradition of using grape juice instead of wine and that was only in recent history. He went on to found Welch’s Grape juice).

Paul instructs his protégé Timothy to drink wine instead of just water for his stomach (1 Tim 5:23). We get most of our New Testament "dos and don’ts" from Paul, yet here he encourages his (young) apprentice to consume alcohol.

In the Old Testament (and carrying on into the New Testament), wine is not a symbol of sin, it is a symbol of celebration. In fact, THE central symbol of God’s blessing to his people is the symbol of wine. What do you think the phrase "my cup runneth over" means? It means that God has blessed him so much that he has more wine than he can drink. God shows his favor by giving alcohol (If you need references, I have a slew of them). Again, how can we demonize something that God sees as being a symbol of his love and blessing?

We can bring this imagery back to the New Testament when we look at Jesus’ first miracle: turning water into wine. I have 40+ page paper I wrote on this passage (you can read it here), but I will just give you the cliff notes: This miracle in John chapter two is used to frame the start of Jesus’ ministry. Not only is it significant that Jesus turned water into wine (again, why would he do this if God is opposed to alcohol), but the symbolism is striking. The ministry of Jesus is replacing an oppressive system of rules (the water jars were used for ritualistic washing), with overflowing blessing and provision. Jesus isn’t opposed to wine, he uses it as a symbol of showing how great God’s love and blessing really are. When we demonize alcohol, we miss out on ways in which God is showing his love.

Perhaps my favorite alcohol related passage comes in Deuteronomy 14 when it talks about how you handle the tithe. (By the way, I have major issues with the way the church teaches on tithing.  See here and here.) Basically it says you should take 10% of your yield and go to Jerusalem and use it for a celebration of what God has done with your friends and family. But, if you live so far away that you cannot physically bring your tithe to Jerusalem then you should:

"…turn it into money. With the money secure in hand, go to the place that the LORD your God will choose (Jerusalem); spend the money for whatever you wish– oxen, sheep, wine, strong drink, or whatever you desire. And you shall eat there in the presence of the LORD your God, you and your household rejoicing together." -DT 14:25-26

Did you catch that? If you can’t take your physical tithe to Jerusalem then you are supposed to sell it, and use the money to throw a huge party that includes wine and strong drink!

So, when you look at what the bible teaches about alcohol, you find that instead of demonizing it and calling for total abstinence, the bible actually celebrates alcohol and repeatedly uses it as a symbol of God’s blessing.

Now of course, the standard response is that drinking "may cause your brother to stumble" and thus it is better to abstain. I will admit that is a valid point, but only when used consistently. Tea-totalers will often argue that any drinking sets a bad example and may cause others to stumble. Basically, if someone sees you drinking then they will automatically fall off the bandwagon and become a raging alcoholic. I am sorry, but that logic is faulty. In most cases, the only people who "stumble" are the tea-totalers who get all bent out of shape at the thought of a Christian drinking. Of course you should not be taking shots of whiskey in an AA, meeting, but if you are enjoying a wine or beer with friends, I highly doubt that is going to cause anyone to stumble. There are places and times I abstain from drinking, but there is no way you can come up with a biblical argument for total abstention for all people in all circumstances.

I understand there are good reasons to not drink at all, but the problem is, when you insist that approach should apply to everyone, you neglect the good that comes with the risk. Take sex for instance. There are plenty of passages talking about sexual sin, and total abstinence from sex is considered a virtuous option according to Paul. But, if you think that no one should have sex then you miss out on the gift that sexuality in a committed relationship is intended to be. The same is true with wealth. There are plenty of passages talking about greed and living a life of poverty is considered a virtuous option. However, if we demonize wealth then we miss the fact that God often uses wealth to show his blessing (bearing in mind that we are blessed to be a blessing to others).

The same is true with alcohol. It is a virtuous option not to drink, but requiring it puts us in a place where we cannot fully appreciate the blessings of God.

I said before, that logic of causing a brother to stumble must be used consistently. If someone is going to insist on abstaining from alcohol for their brother’s sake then they should never eat a Twinkie in front of a fat person, never drive a nice car in front of someone tempted to covet, never discuss controversial things with someone prone to anger, never have a baby around single people (because a baby requires sex to make that idea might cause a single person to stumble), etc. The list goes on… why should we only pick one example and live rigidly by it while ignoring all the others.

Of course if theological reasoning doesn’t work, you can always remind people that Elijah Craig, the inventor of bourbon, was a Baptist Pastor.

A few days ago I asked, “Are the sins of the church more grievous for those who believe in God or those who do not?”  Now I want to take the time to unpack that a bit more.

Regardless of who you are or where you come from, it is not hard to find things to criticize the church for: There is the clergy sexual abuse cases and financial scandals.  You have the stories of people like Jimmy Swaggart and Ted Haggard.  There is corruption and abuse of power at every level.  Countless Christian churches and organizations are known more for their hate and bigotry than their love.  We have pastors who wear Rolexes while people starve.  And all of this happens in the name of God.

So who should find this more appalling?  Is this type of behavior more troublesome for Christians or for those who do not beleive?

On one hand, those who have experienced the radical love and grace of Jesus should find these acts particularly disturbing because they tarnish the face of Christianity.  If you have found your life woven into the tapestry of the Christian story then stains on the fabric reflect and affect you.  Only those who fully grasp the message can realize just how contradictory these corporate sins are.

Yet on the other hand, if you reject the story of God and Christianity, the inconsistencies are even more glaring.  There are been countless acts of violence and hate committed in the name of God.  How much worse are those acts if God does not even exist.  It is one thing to bomb an abortion clinic if you are doing it because you think you are purifying society in God’s name.  But, if there is no God then these actions are completely lacking justification.

It is one thing for pastors to live extravagant lives built upon people’s tithes (literally money given to God) if they think it is justified by scripture.  But, if God does not exist then these people are diverting people’s charity without furthering any noble cause.

I don’t have the answer to these questions, but I can say this.  As I have allowed myself to wrestle with the notion that there may not be an all powerful God who is active in creation, I find my displeasure with the church exponentially increasing.  If God does not exist then humanity has spent an inordinate amount of time and resources on petty and self-seeking things when those same resources could have been leveraged to bettering all of creation.

Just think if we had built hospitals and schools instead of sanctuaries and steeples.  What if we had sent people to heal the sick instead of convert the heathens?    Imagine a world where instead of paying pastors we paid to provide clean drinking water and basic health care to all people.

Only those inside the church can understand the true message of the church and realize the depth of grace, love and forgiveness this institution is called to.  But at the same time, we need to hear the voice of those on the outside as they lament what could have been.

Masturbation is the epitome of selfishness and represents the degradation and perversion of something selfless and beautiful.  Unfortunately the church (especially in America) can, and often does, display this same behavior.

However you look at it, masturbation is completely self-pleasing.  There is no consideration of others; all actions are based on selfish desires that are fulfilled in the easiest way possible.  It is often based in fantasies that are degrading and show fictive dominance.  It replaces relationships with internal transactions.  What is most troubling is that masturbation is based on something that is sacred and special: the sexual relationship between two people who love each other.  Sex provides intimate depth to relationships and has the potential to be an amazing example of self-less mutual pleasure.  Masturbation short-circuits all of this.

I have been in too many situations where local churches also short-circuit a beautiful design and replace it with something self-seeking.  The church is called to be the bride of Christ, the very hands and feet of an incarnate God.  The church is God’s agent of reconciliation in this hurting world.  The church is called to see a a better world and to partner with God to bring that about.  The church should be an outpost of hope by being a collection of broken people who find hope and direction in the promise of something more.  Yet all of this can get traded for a structure that is self-pleasing, lacks consideration for others, seeks easy fulfillment for selfish desires, can be degrading and dominant, and replaces relationships with internal transactions.  The existence of many churches is nothing more than a source of masturbatory fulfillment for its members.

This critique is most evident when one explores the finances of most churches.  Members “tithe” and “give their money to God” yet if you follow the paper trail, most of that money comes back to the members.  It is like a pay-as-you-can country club.    Consider this:

• In the United States roughly 1/3 of all tax-deductible donations went to houses of worship.
• That amounts to over 103 BILLION dollars ($130,000,000,000.00)
• Of that, “85 percent of all church activity and funds are directed toward the internal operations of the congregation”
• That means “Christians” spend over 87 BILLION dollars, money that was supposedly “given to God,” to benefit themselves.

According to a recent Christianity Today article:

The money given by the people in the pews, it turns out, is largely spent on the people in the pews. Only about 3 percent of money donated to churches and ministries went to aiding or ministering to non-Christians.

Talk about self-pleasuring!

It is troubling enough to see how selfish church budgets actually are. But, what is most devastating and deceptive is the fact that we do this in the name of God and think we are fulfilling his will.  We take the image of being faithful and stroke our own desires and needs with it.  We convince ourselves we are being self-sacrificing, but at the end of the day we are only meeting our own needs (not only within the church, but our need to feel we have contributed).

Lifeway Research presents similar findings.

It goes beyond just money.  Think about volunteer work within the church.  In your congregation what percent of opportunities to serve are simply tasks that are necessary to perpetuate the current structure.  Are these things actually furthering the Kingdom of God, or are they simply making sure we can enjoy the worship services and opportunities we have come to expect.

This self-seeking understanding of church and Christianity is deeply ingrained in how we think:

• We choose churches where the worship matches our preferences and the pastors are entertaining.
• We expect churches to provide programs that meet our needs.
• Welcome gifts are the norm – we are literally spending money on people so that they are more likely to join our selfish structure.  Tell me this, if someone comes in church with real hurt and needs redemption, is a coffee cup going to heal them?
• We market our churches (intentionally and unintentionally) so that we can appeal to the aesthetic needs of people and not the spiritual needs of people.
• Our sermons tend to focus on feel-good motivation and “practical application” and often avoids the difficult reality of who we are and we are called to be.  There is no expectation of real sacrifice.
• Very few churches reflect the diverse tapestry of the communities they serve.  How often do prostitutes and CEOs find themselves in the same Sunday School class?

We expect churches to meet our needs.  And by participating we not only personally reap the benefits, but we feel like we are fulfilling our spiritual obligations.  Instead of spiritual masturbating in private, we flaunt it in public, which makes it all the more disgusting.

Church Staff and Porn

If we are going to explore the nature of the church, we have to be willing to examine how church staffs operate.  The typical church budget pays out 50% for staff salaries.  A full half of our giving goes to pay professional spiritual people.  If churches themselves are examples of auto-erotic hedonism, then I believe the way we view church staff is not much different than the way individuals use pornography.

• Porn employs professionals to “do the dirty work” so actual relationships are not needed.
• Porn stimulates you so feel like you are in the experience when actually you have no real connection to what is going on.
• Porn is on demand you can call on it when you need to.  They work to fulfill your needs.
• Porn stars fake it so you get a better show.

Having worked at a church for several years, I know first hand that these are true of how staff are utilized as well.

• Parishioners feel like they are connected to “God’s Work” because they pay the salaries of people to actually do the things.  There is little need connect with actual people.  We expect the pastor to visit the sick, study the word, pray with the dying, help the needy.  As long as someone is doing those things we feel fulfilled.
• We expect church staff to not only do our spiritual dirty work, but also to meet our needs.  As long as our kids have good programming, the sermon is not boring and worship is engaging, we are happy.  We are more likely to criticize a pastor for not providing us with what we expect than we are to criticize the work they do beyond the walls of the church.
• Church staff members know they have to make things look good.  “Spiritual” words are sown into conversations to make things appear to be more important than they are.  We call mundane upkeep “ministry” so that people don’t realize we are still just reinforcing a selfish structure.

Don’t get me wrong, I know a good number of pastors and staff members who are embodying and expanding the incarnational love of Christ.  We can’t blame staff for the problems of the church — we are all in this together.  That being said, we must all acknowledge that paying pastors 6 figures while ignoring the plight of the poor and marginalize can be described as nothing short of sin.

Conclusion

In a world where 30,000 children die every day of preventable diseases, malnutrition and unclean water, and where the poorest 40 percent of the world’s population accounts for only 5 percent of global income, it is unacceptable for the church to sit around pleasuring itself.  We can no longer be content with a view of Christianity that encourages selfishness while feeding the illusion of spiritual depth and community impact.  If the result of our involvement in church is that we feel better about ourselves, but do not understand how we can participate in the larger redemptive work of a loving God, then we are done nothing more than masturbated our needs and egos in the name of Christ.