Dynamic Yet Consistent

We are two and half months away from our summer trip to Swaziland and just a little over a year away from when we actually plan on moving.  That has Beth and I looking at things in new ways.  We are asking questions like “What are we going to do with our dishes?” and “Who is going to keep Shiloh?” We have spent close to two years trying to accumulate less and downsize where we can.  In my mind I have already begun making a list of what things we will want to take with us and what needs to be given away, sold, loaned out or put in storage.

I knew early on the hardest thing for me to part with would be my collection of books.  Not because they are so valuable (although I do have several thousand dollars wrapped up in them), but because in many ways they define me.  To help the transition, I moved most of my academic collection out of my house and to the church.  That way other people could use them and if I left them there I wouldn’t feel like they were lost.

Now, as we are beginning to investigate actually job opportunities, and we realize there is a decent chance I will be able to teach at either a school or the University, I have begun thinking about what resources I would need.  That, along with our overall planning for the future, has prompted me to start a list of books I already own that I want to take with me.  Since my training is mostly in Biblical Studies (especially the Hebrew Scriptures) a majority of the books are from this field .  I have also included books from fields like Christian History and Theology to have as a reference, but I must admit I do not feel qualified to teach anything but basic topics in these areas.  Finally, there are a few books that have been so influencial for me that they had to be included.  You will note I have not included any fiction or pleasure reading — I figure I can pick that up while I am there.

Stack of books from my first semester at Asbury. Only one of these made the list.

Here is my list of “Keepers” (shoot me a comment if you think of any good ones I am leaving out):

• The New Interpreter’s Study Bible, NRSV -This was my seminary bible and still my favorite for reading through (I figure I can leave my leather-bound Thompson Chain here in the states.
• BHS and NA27 – You have to start with the original texts.
• Basics of Biblical Hebrew Grammar, Pratico and VanPelt – This is not the Hebrew grammar I learned on, but I have found it is the best for catching me back up when I find I have let my language skills slack.
• A Guide to Biblical Hebrew Syntax, Arnold and Choi – A concise reference that is phenomenal for making a budding scholar look like they know more than they really do.
• Basics of Biblical Greek Grammar, Mounce – The Greek counterpart to Pratico and VanPelt.  My Greek is much rougher than my Hebrew, but this is a good grammar to get back up to speed.
• Life in Biblical Israel, King and Stanger – An excellent reference and even better bathroom reading.  This book is the gooey center of the cinnamon roll – it really helps the text come alive through detailed contextual insights.
• A Biblical History of Israel, Provan, Long and Longman – More of a reference than anything else.  Well documented and easy to use as a gateway for deeper studies.
• Harper Collins Concise Atlas of the Bible – Another great reference.  Not especially thorough, but very helpful.
• Epic of Eden, Richter – If I ever have the opportunity to teach an introduction to Old Testament, I would want to teach it like Dr. Richter.
• An Introduction to the Old Testament, Brueggemann – While I don’t agree with him on all fronts, my theology and understanding of the Old Testament is most shaped by Walter Brueggemann and this is a great primer/survey.
• Introducing the New Testament, Achtemeier, Green and Thompson – Not my favorite New Testament Survey, but the only one I own.
• Christian Origins and the Question of God Trilogy, NT Wright – These have long been my go to reference for all things related to New Testament concepts.
  • The New Testament and the People of God – This is the best book I have found for laying out the setting of the New Testament and its implications
  • Jesus and The Victory of God – My Christology is largely shaped by Wright’s thoughts in this book.
  • The Resurrection of the Son of God – I don’t have this one yet, and in practice, I use it the least so if space is tight, I may only take the first two.
• Eerdmans Dictionary of the Bible – By no means my favorite source for Biblical information, but handy to have around when you need to look up things you have forgotten (like which ecumenical council discussed the Arian controversy?)
• History of the World Christian Movement, Irvin and Sunquist – In my undergrad and seminary career I have read quite a few Church History books and this one is by far the best.  I am anxiously awaiting Volume II.
• The Story of Christian Theology, Olson – I am very weak in my knowledge of the history of theology and this is the only book I have to reference.
• Challenge of Jesus, N.T. Wright – While Wright does discuss Christology in this book and it does have academic merit, for me, it is a defining book in how I understand the nature of Christianity.
• Prophetic Imagination, Walter Brueggemann – I know I sound like a broken record when I mention this book, but one of the most important concepts in my life that I live by is Brueggemann’s idea of the prophetic imagination and criticizing/energizing culture and community.
• The Politics of Jesus, John Howard Yoder – I may never have the opporutnity to teach from Yoder’s book, but I will certainly be able to live by it.
• Walden, Henry David Thoreau – One of my sources of rejuvenation.
• Where do we go from here: Chaos or Community, Martin Luther King Jr – We named our daughter after King; surely I must take his most seminal work.

So I was able to whittle my collection of several hundred down to 22. Even then there are so many that I am leaving out that I would love to include.  In reality, this list is probably too large when you consider how much we can actually take with us; but…. at least it is a start.

The following is taken from a 2004 lecture/discussion with Emergent Village by Walter Brueggemman.  You can find video of the sessions on their site.  (HT also to Prodigal Kiwi and soupablog).

1. Everybody lives by a script. The script may be implicit or explicit. It may be recognized or unrecognized, but everybody has a script.
2. We get scripted. All of us get scripted through the process of nurture and formation and socialization, and it happens to us without our knowing it.
3. The dominant scripting in our society is a script of technological, therapeutic, consumer militarism that socializes us all, liberal and conservative.
4. That script (technological, therapeutic, consumer militarism) enacted through advertising and propaganda and ideology, especially on the liturgies of television, promises to make us safe and to make us happy.
5. That script has failed. That script of military consumerism cannot make us safe and it cannot make us happy. We may be the unhappiest society in the world.
6. Health for our society depends upon disengagement from and relinquishment of that script of military consumerism. This is a disengagement and relinquishment that we mostly resist and about which we are profoundly ambiguous.
7. It is the task of ministry to de-script that script among us. That is, too enable persons to relinquish a world that no longer exists and indeed never did exist.
8. The task of de-scripting, relinquishment and disengagement is accomplished by a steady, patient, intentional articulation of an alternative script that we say can make us happy and make us safe.
9. The alternative script is rooted in the Bible and is enacted through the tradition of the Church. It is an offer of a counter-narrative, counter to the script of technological, therapeutic, consumer militarism.
10. That alternative script has as its most distinctive feature, its key character – the God of the Bible whom we name as Father, Son, and Spirit.
11. That script is not monolithic, one dimensional or seamless. It is ragged and disjunctive and incoherent. Partly it is ragged and disjunctive and incoherent because it has been crafted over time by many committees. But it is also ragged and disjunctive and incoherent because the key character is illusive and irascible in freedom and in sovereignty and in hiddenness, and, I’m embarrassed to say, in violence – [a] huge problem for us.
12. The ragged, disjunctive, and incoherent quality of the counter-script to which we testify cannot be smoothed or made seamless. [I think the writer of Psalm 119 would probably like too try, to make it seamless]. Because when we do that the script gets flattened and domesticated. [This is my polemic against systematic theology]. The script gets flattened and domesticated and it becomes a weak echo of the dominant script of technological, consumer militarism. Whereas the dominant script of technological, consumer militarism is all about certitude, privilege, and entitlement this counter-script is not about certitude, privilege, and entitlement. Thus care must betaken to let this script be what it is, which entails letting God be God’s irascible self.
13. The ragged, disjunctive character of the counter-script to which we testify invites its adherents to quarrel among themselves – liberals and conservatives – in ways that detract from the main claims of the script and so too debilitate the focus of the script.
14. The entry point into the counter-script is baptism. Whereby we say in the old liturgies, “do you renounce the dominant script?”
15. The nurture, formation, and socialization into the counter-script with this illusive, irascible character is the work of ministry. We do that work of nurture, formation, and socialization by the practices of preaching, liturgy, education, social action, spirituality, and neighboring of all kinds.
16. Most of us are ambiguous about the script; those with whom we minister and I dare say, those of us who minister. Most of us are not at the deepest places wanting to choose between the dominant script and the counter-script. Most of us in the deep places are vacillating and mumbling in ambivalence.
17. This ambivalence between scripts is precisely the primary venue for the Spirit. So that ministry is to name and enhance the ambivalence that liberals and conservatives have in common that puts people in crisis and consequently that invokes resistance and hostility.
18. Ministry is to manage that ambivalence that is crucially present among liberals and conservatives in generative faithful ways in order to permit relinquishment of [the] old script and embrace of the new script.
19. The work of ministry is crucial and pivotal and indispensable in our society precisely because there is no one [see if that’s an overstatement]; there is no one except the church and the synagogue to name and evoke the ambivalence and too manage a way through it. I think often; I see the mundane day-to-day stuff ministers have to do and I think, my God, what would happen if you talk all the ministers out. The role of ministry then is as urgent as it is wondrous and difficult.

The following is a brief interview with an academic mentor of mine about the God of the Bible and the call for the church today.  Brueggemann says a few things that will be unsettling to some, but I think his points are thought provoking and important.

httpv://www.youtube.com/watch?v=Zl0hK3ZTVyc

Walter Brueggemann on the Bible

Here are some of the key quotes in the interview:

• I believe the God of the Bible is implicated in the inherent violence of the Bible.
• I believe the God of the Bible is a recovering agent of violence… it (violence) is always latently there.
• Violence is intrinsic to our inheritance… the question is whether or not we can resist this inheritance.
• The big revelatory moments are characteristically departures from what has been taken for granted.
• There is no final reading to the text — we are always going to be led somewhere else.

Without doubt most Christians are uncomfortable with calling God a recovering practitioner of violence, but without some serious theological gymnastics, it is hard to dispute — The God of the Old Testament used violence to bring about his will.  Let us not get caught up in this non-traditional description of God, but instead grasp the more important points Brueggemann is trying to make:

• The narrative of redemptive history is pointing us in the direction of love where violence is no more.
• Each generation is called to further the restoration of the world.
• We must often fight with the status quo in order to bring about a better world.
• While the next step is not always certain, the direction of the movement is.  We must move away from violence and oppression and towards a world where all things are set right.
• We must be open to God’s will in these matters and be bold in our willingness to act.

Beth and I have taken a short break from our 10 top 10 lists in order to spend some time with family.  Today we are on list #6, which looks at the most influential books for us.  Many of the concepts raised in these books will be revisited with our final blog post, which will examine the 10 ideas that define us as people.  I have listed them in a way that illustrates how each builds on the others.

1. Is there a text in this class?, Stanley Fish – This book examines the nature of truth as it relates to the authority of texts.  As you will see, many of the books that follow rely on an interpretation of scripture to direct a community to action.  Fish provides a framework for understanding how interpretive communities shape truth.
   
2. Nature of Doctrine, George Lindbeck – Whereas Fish looks as the authority of texts, Lindbeck looks at the nature of religion to determine how they practically function.  It is his conclusion that religion is like language and culture in that it explains the world around us, but it also helps us experience it.
   
3. Life in Biblical Israel, Philip King and Lawrence Stager – Once we have discussed the role of community, religions and texts, it is essentially we understand the communities of Scripture if we are going to allow it to shape our lives.  This book is approachable and practical as it outlines the world from which the Old Testament was born.  Concepts such as kinsman redeemer and house of the father unlock amazing depth in the Hebrew Scriptures.
   
4. New Testament and the People of God, N.T. Wright – No other theologian / historian has shaped my understanding of Scripture more than N.T. Wright.  He does an excellent job of allowing the historical setting to inform a reader’s understanding of Scripture.  He is a prolific writer, but this book in particular has been instrumental in shaping my understanding of the world of the New Testament.
   
   
5. Prophetic Imagination, Walter Brueggemann – Once the world of scripture is established, we must understand how that affects the modern people of God.  Brueggemann (my favorite OT scholar) outlines the role of the prophet in projecting a world in line with God’s will.  Sometimes it requires critisizing an existing establishment, and at other times it requires energizing a new possibility.  I always try to keep both of these sides in tension in my own life.
   
6. Challenge of Jesus, N.T. Wright – Whereas Brueggemann outlines the implications of the OT prophet, in this book Wright outlines the implications of the person of Jesus.  By showing Jesus in his historical context he allows the reader to grasp the importance of the Messiah beyond simply “personal salvation.”
   
   
7. Resident Aliens, Stanley Hauerwas – After understanding the role community plays in shaping an understanding of truth, and then exploring the implications of the communities of scripture, Hauerwas explores what it means for Christians today to live as a community wherein we are in the world but not a part of it — living in a colony of hope.
   
   
8. The Politics of Jesus, John Howard Yoder – I have already confessed that deep down I am a Mennonite.  I have the utmost respect for people who are consistent in their views of the world, and practical in their faith.  This book captures Yoder’s approach to understanding Christianity by outlining a way of life that the modern people of God can follow that is consistent with the person of Jesus.
   
   
9. Imitation of Christ, Thomas à Kempis – Moving away abstract and into the practical aspect of being a Christian, I most often turn to the tested words of Thomas à Kempis.  This is one of the most read texts of all time.  Since we are talking about books today, I will include this quote from him: “At the Day of Judgment, we shall not be asked what we have read, but what we have done.”
   
   
10. Walden, Henry David Thoreau – I end with the timeless work of Henry David Thoreau.  While his existentialist thought may seem out of line in light of the previous 9 pieces, for me it is the culmination of the list because in the pages of this book I have always found the honesty and connectedness to the world that is necessary to live daily.  It was Thoreau who said “The mass of men lead lives of quiet desperation,” and it is he who provides the most poignant commentary on my life as I flip through the pages of his works.