Dynamic Yet Consistent

Mikayla is now 4 months old and Beth and I have learned a lot.  I remember just a few months ago walking through Target with the price gun to do our baby registry and getting frustrated because I had no clue what we needed.  (This could be my version of hell.  I hate feeling like I don’t know what is going on and I really hate shopping.  To make it worse we weren’t even shopping — at least with shopping you get to get open up something new and read the instruction manual).

Nursery prior to Mikayla's arrival

Now that we have a feel for what it is like to raise a new baby, I feel like I can make a list of the things you really need (at least the things we did).  We certainly don’t have things figured out, but if we had to start over, these are things I would make sure we have.

Dealing with poop

• 15-25 cloth diapers.  We chose fuzzi bunz.  I have written an entire post on our cloth diaper decision.
• Enough NB/1 disposal diapers to get through the cord falling off and for emergencies — we also used them at night the first month or so, but later learned that was unnecessary.
• 2-3 wet bags
• 5 gallon wet/dry pail
• Diaper detergent (see this post for more insights)
• Changing pad (we put this on an old dresser and skipped the formal changing table)
• Diaper bag
• Travel changing pad (we slip a few disposable diapers and our wipes in this for simplicity)
• Wipes

Feeding

• 6-8 4 oz bottles (we used these initially and now use them for storage)
• 6-8 8 oz bottles (we use Dr. Brown’s for all our bottles – they are compatible with Medela pumps and seem to work.  See here.)
• Beth’s stuff (obviously I don’t use this stuff)
  • Medela breast pump
  • Nursing wrap
  • Lansinol nipple cream
  • Breast shells (not shields) – we never used these b/c we could not find them in time, but I think they would have really helped the first 2 weeks)
  • nursing pads
  • 3-4 nursing bras
• Bottle warmer
• Bottle drying rack
• Bottle brush
• Milk storage bags

Entertaining

• Bouncy chair
• Some sort of stand-up exerciser
• Wrap / chest carrier / sling
• play mat
• Swing (this has not been used as much as we thought it would, but when we use it, it was golden and irreplaceable)
• A few tactile toys

Sleeping

• Crib
• pack and play
• 2 swaddling blanket / wrap (kidopotamus makes an awesome one we used for the first 2 months)
• 2 sleep sacks
• gowns (don’t even try to use footed pajamas the first few months)
• a few stocking caps
• monitor
• every pacifier imaginable to find out which the baby prefers and then at least 4 of the “winner”
• Bedding set (no need for a fancy one)

Clothes

• you will need some of these, but you will find it has less to do with practicality and more with “cuteness” and personal taste.  My only recommendation is to avoid anything that requires more than 2 steps to get to poop-production-plant.  I personally gravitate towards the onsies.
• Dressers / cabinets / drawers / etc.

Bathing / Medicine

• Bath tub (I was opposed to getting one of these because I thought it was unnecessary, but it has proven very useful).
• Children’s Tylenol
• gas drops
• baby wash
• baby shampoo
• wash cloths
• snot sucker (We also use an aerosol saline to help make this more effective)
• Baby towel
• hair brush
• temperature checker
• rectal thermometer
• nail clippers (we used nail files the first month)

Other

• Stroller
• Car seat (we have a nice travel system where the seat has a base and fits on the stroller)

I am sure I have left a few things off, but I certainly wish I had this list going into the whole process.  Of course Beth could add things, especially as they relate to pregnancy and post-natal care.  I also have listed the things I am sure we will need when Mikayla “goes mobile” such as outlet plugs, cabinet locks and hallway gates, but I figure this is a good start.

Mikayla and me at 4 months at Jackson's Orchard. She has reason to be concerned.

Grandpa and Grandma with their 3 great-grandchildren: Mikayla, Luke and Chase

Today has been an odd day for me.  Despite the fact it has been quite mundane, it has been emotionally draining.  My grandfather was just moved to hospice and the doctors think we are talking days instead of weeks or months.  Grandpa was diagnosed with leukemia 17 years ago and has gone through many other life threatening illnesses, yet has always been a fighter.  Even though we have been called up to make our “last visits” several times, this time really seems different.  At the same time, my father is in town and has been immensely enjoying his time with Mikayla (he was planning on going to backpacking, but given the recent news has decided to divert to Chicago).

Dad and I had a pretty lazy day today.  We cooked some soup for a friend who just had a baby and we watched a few documentaries.  We actually spent most of the day just sitting around talking about memories and entertaining the most alert and cheerful 4 month old in the world.

It is this juxtaposition of new life and possible death that has me a bit melancholy and pensive.  I am spending time with my dad as he thinks about the possible loss of his.  He is spending time being energized by the life of his grand-daughter while I am contemplating the loss of my own grand-father.  We talked expectantly about what Mikayla’s life will hold for her as we reflect on the meaning and significance of grandpa’s life.  Every song on the radio seems to have the power to call up painful realities, or hopeful possibilities.

I could wax on about the frailty of life and the interconnectedness of all people. I could go into detail about my love for my daughter and my love for my grandfather and how each stage of life refines and expands that love.  I could focus on one and ignore the other.  But, instead, I am content to reflect on the words of Solomon:

There is a time for everything, and a season for every activity under heaven:

a time to be born and a time to die,

a time to plant and a time to uproot,

a time to kill and a time to heal,

a time to tear down and a time to build,

a time to weep and a time to laugh,

a time to mourn and a time to dance,

a time to scatter stones and a time to gather themm

a time to embrace and a time to refrain,

a time to search and a time to give up,

a time to keep and a time to throw away,

a time to tear and a time to mend,

a time to be silent and a time to speak,

a time to love and a time to hate,

a time for war and a time for peace.

~Ecclesiastes 3:1-8

This passage is often used when we are looking for reassurance in a single circumstance: why is there death, why is there pain, why is there sorrow.  We want to know that even the worst circumstances have a purpose.  For me, that is not the most significant or reassuring truth in this passage.  Instead of letting us know that there is room for even the painful things in the grand scheme of life, this passage lets us know that all things happen as part of a larger system that is always on-going.  There is always death, but there is also always life.  There is always pain, but there is also always hope.  There is always sorrow, but there is also always celebration.

For me, today has been the realization of that very truth.

I shopped at Wal-Mart the other day.  It is not something I am proud of, nor is it something that happens very frequently, but it happens.  After reading Nickel and Dimed by Barbra Ehrenreich and watching the documentary The High Cost of Low Prices I become convinced that the ideals of the Wal-Mart corporation are not the same as my ideals and thus largely quit shopping there.  I admit, since my objection with Wal-Mart largely centered around their treatment of low-wage workers and their effect on Mom and Pop type stores, I considered my boycott to be taking the moral high ground.

During my quick visit to “The Superstore” I noticed something: Things here are dirt cheap!  Raspberries for $2! A gigantic bag of Doritos for $2.50!  That is like 30% cheaper than what I am used to paying.

Realizing this brought my mind back to a blog post by an urban pastor I the utmost respect for: Aaron Mansfield.  (If you are looking for a guy who shoots straight, and constantly acts on his love for Jesus and people, then you need to read his blog Apostolic Obsession).  After a trip to Estonia, Aaron wrote a post about the luxury of the higher moral road when it comes to shopping (read the whole post here: Thinking About Estonia).

Aaron challenges the “elitist” (my word, not his) view of Wal-mart:

I like Wal-Mart. As I have said before, given my ministry and given my economic situation, a store that focuses on families making 30k or less is very helpful. Much as I might like to buy organic produce at a pachouli co-op, or buy my hemp clothes from a fair-trade boutique, I can’t. Artur asked me why some people from America told him he should not shop at Wal-Mart when he came to America? How to explain it, this luxury of pointless opinions? He only said he could not get clothes that cheap anywhere, and when you don’t have much money… I guess I just reiterate my point: part of the attack on Wal-Mart becomes an attack on the lower classes.

He takes it further by discussing the concepts of buying local and organic.  He poignantly asks:

Is eating local really an ethical choice, one that is moral in a universal way? Or is it just another cool thing?

Now, I know (and I am pretty sure Aaron knows) there are very good reasons to eat local and support the local stores over the multi-national corporations:  It does not contribute to the widening gap between rich and poor; you know where your food comes from and what goes into it; it decreases the likelihood that oppressive systems were used in producing things; it cuts pollution from production and transportation; the money goes directly to the people who work the hardest; even though Wal-mart and similar stores are cheap, they often cut costs by taking advantage of lower skilled workers .

I don’t shop at Wal-mart (much) because I don’t want to contribute to the system of production it relies on.  However, Aaron makes some very good points.  Because of places like Wal-mart, people can get more for less.  As such, we should never critisize people who shop there by choice, necessity or ignorance.  At the same time, we must realize that the same system that provides these low costs often contributes to the problem.  Large  corporations epitomize the growing divide between rich and poor as executives sin in far off plush offices make mbillions (4 of the 15 richest people in the world have amassed their wealth through Wal-mart with a total net worth of 70+ Billion dollars) while an army of minimum wage workers (who are often uninsured) keep the machine running.  When you work 40 hours a week for minimum wage, you have to shop at places like Wal-mart.

I don’t think there is a “right” answer here, but it is obvious our discussion must account for the individuals on both side of the equation.  We must understand individual situations as well as the larger system.  Personally I am thrilled when people are willing to asks about the ethics of their individual decisions rather than just sticking their head in the sand and living without thinking.

A few days ago I wrote a post on the The Family Smoking Prevention and Tobacco Control Act and how it would effectively ban clove cigarettes on September 22 (along with all other flavored cigarettes except menthols.)  Apparently I am not the only one who finds this particular provision of the bill to be backward.  In fact, since making that post, traffic to this blog has more than tripled (and to think, I thought everyone came to read my ponderings on how the Babylonian exile contributed to the concept of an afterlife.)

Earlier I made a few comments on how ludicrous it was to assume that banning flavored cigarettes would decrease smoking among minors.  Sure kids like sweet flavors, but guess what… adults do too.  I mean seriously, how many kids do you know rolling up a pack of Djarum Blacks in their shirt sleeves? If we extend this line of thinking, it is scary to think what else might be banned.  What about sweet liquors?  I know lots of underage youth who like flavored vodka and Jagermeister and schnapps.  Aren’t these possibly contributing to underage drinking?  Probably a lot more than clove cigarettes are contributing to underage smoking — and really, which one is more harmful?  I would say the drinking.  At least you can die a lot quicker with alcohol than you can with smoke.

Does this ban really affect me that much?  No, not really me personally.  But does it irk me?  Absolutely.

Some people are always bashing big government and think any law is infringing on their rights.  I am not part of that crowd, but at the same time I do get frustrated when laws don’t make sense and unfairly limit choice.  What is most frustrating is to see the inconsistencies are that are obviously present because of some major lobbying dollars from Big Tobacco.

I am not the only one who thinks this.  Here are a few comments from others:

I don’t know of any “kids” that smoke clove cigarettes. They are just too expensive for a young adult’s budget. The teenagers and college students that I see smoking use menthol “FLAVORED” cigarettes or Marlboros. What is happening here is a ban on the freedom of choice on what to smoke. Why not eliminate ALL tobacco products? Why not eliminate beer, as that seems to be the alcoholic “beverage of choice” with the local college kids (I live across the street from a large university in Coral Gables, FL.) – Lisa DeTournay

I am extremely disappointed by this legislative move because it is statistically unsound and most of all I would almost consider the ban illegal. If certain types of alcohol (honestly nearly as harmful whether to the persons body or in the damage they cause as a result of being drunk), say for instance any that is over 35%, were banned, the uproar would be as equally widespread. This law is ludicrous and it, in my opinion, is removing a high volume of taxable commodity that the damn US government could be getting revenue from to get its ass out of the economic pig crap were in. Instead of banning them, make the import tax higher. Its really that simple. -Jennifer

In related news, it looks like a few of the major cigarette companies are trying to stop part of the law before it takes affect.  They contend the requirements for packaging and marketing infringe on their free speech.  What is interesting is that this major lawsuit is being filed here in my home town of Bowling Green, KY.  You can read the whole story in the New York Times: Tobacco Companies Sue to Loosen New Limits.

Let’s keep our kids safe, and let’s try to limit underage smoking; but for the love of God, let’s be reasonable and not destroy freedom of choice with asinine laws and regulations.

The following is from John Donne’s Thoughts on Emergent Occasions.  The common phrases “for whom the bell tolls” and “no man is an island” come from this piece.  In its entirety  it is a refreshing read.  It is my hope it continues to aid in our discussion of human worth, human rights and the way we should view humanity.  Points of emphasis are mine.

XVII. MEDITATION
Now, this bell tolling softly for another, says to me: Thou must die.

Perchance he for whom this bell tolls may be so ill, as that he knows not it tolls for him; and perchance I may think myself so much better than I am, as that they who are about me, and see my state, may have caused it to toll for me, and I know not that.

The church is Catholic, universal, so are all her actions; all that she does belongs to all.

When she baptizes a child, that action concerns me; for that child is thereby connected to that body which is my head too, and ingrafted into that body whereof I am a member.

And when she buries a man, that action concerns me: all mankind is of one author, and is one volume; when one man dies, one chapter is not torn out of the book, but translated into a better language; and every chapter must be so translated.

God employs several translators; some pieces are translated by age, some by sickness, some by war, some by justice; but God’s hand is in every translation, and his hand shall bind up all our scattered leaves again for that library where every book shall lie open to one another.

As therefore the bell that rings to a sermon calls not upon the preacher only, but upon the congregation to come, so this bell calls us all; but how much more me, who am brought so near the door by this sickness.

There was a contention as far as a suit (in which both piety and dignity, religion and estimation, were mingled), which of the religious orders should ring to prayers first in the morning; and it was determined, that they should ring first that rose earliest.

If we understand aright the dignity of this bell that tolls for our evening prayer, we would be glad to make it ours by rising early, in that application, that it might be ours as well as his, whose indeed it is.

The bell doth toll for him that thinks it doth; and though it intermit again, yet from that minute that that occasion wrought upon him, he is united to God.

Who casts not up his eye to the sun when it rises? but who takes off his eye from a comet when that breaks out?

Who bends not his ear to any bell which upon any occasion rings? but who can remove it from that bell which is passing a piece of himself out of this world?

No man is an island, entire of itself; every man is a piece of the continent, a part of the main.

If a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as if a manor of thy friend’s or of thine own were.

Any man’s death diminishes me, because I am involved in mankind, and therefore never send to know for whom the bells tolls; it tolls for thee.

Neither can we call this a begging of misery, or a borrowing of misery, as though we were not miserable enough of ourselves, but must fetch in more from the next house, in taking upon us the misery of our neighbours.

Truly it were an excusable covetousness if we did, for affliction is a treasure, and scarce any man hath enough of it.

No man hath affliction enough that is not matured and ripened by it, and made fit for God by that affliction.

If a man carry treasure in bullion, or in a wedge of gold, and have none coined into current money, his treasure will not defray him as he travels.

Tribulation is treasure in the nature of it, but it is not current money in the use of it, except we get nearer and nearer our home, heaven, by it.

Another man may be sick too, and sick to death, and this affliction may lie in his bowels, as gold in a mine, and be of no use to him; but this bell, that tells me of his affliction, digs out and applies that gold to me: if by this consideration of another’s danger I take mine own into contemplation, and so secure myself, by making my recourse to my God, who is our only security.

I used to worry about what was true.  Now I spend more time trying to figure out what truth is.

At this stage of the game I find if I strongly disagree with someone, especially on theological matters, is often isn’t because we have come to different conclusions, but rather because we are asking different questions.

This tension has been made all the  more clear as I have wandered into the world of post-modern epistemology (if there is such a thing).  Many of my close friends fear that doing so has driven me to a place where any concept of truth is discarded; yet for me, I have made no judgments on truth itself, only on our own ability to comprehend truth.

So what does this have to do with type design?

Helvetica Documentary

The other day I watched a 1.5 hour documentary about the Helvetica typeface. Despite the seemingly mundane subject manner, the movie was quite interesting as it followed the rise of this Swiss font from the 1950’s to its ubiquitous status as the work horse of graphic design in the modernistic era.  You see Helvitca is an extremely “clean” font that supposedly could be used to convey pure meaning without getting in the way.  Rather than using hype and idealism, modernistic design (and the Helvetica font) could simply tell things as they were.

To put it visually, just look at these two coke ads:

1950s: Idealistic, life is beautiful. You drink Coke because it will make everything great.

1970: Direct, unassuming, to the point. You drink Coke because it is authentic.

For a while people soaked up this simple, direct style where everything had its place.  But eventually people began to realize that not everything in life fits into clear categories–in fact, life is hectic and chaotic and to ignore these aspects is not to be authentic.  This led to post-modernism where all the rules were thrown out and meaning was understood to be more in the experience than the text itself.   Unfortunately this way of thinking (and designing) eventually spiraled downward into a subjective mess of jumbled words and ideas.

Postmodern poster design with multiple fonts, jumbled information and chatoic layout. Credit: Dustin Parker

In this way modernism was a response to the idealism of the 1950’s and then postmodern design emerged in contrast to the orderliness of modernism.  While each stage developed as a way to be “more authentic” in the end, each failed because it refused to take in the whole picture.  Life is not perfect, life is not always orderly, but at the end of the day it is not complete chaos either.

I have found many approaches to Christianity mimic these stages of design.  Some people preach a Christianity where once you are “saved” all your problems go away.  This is just n0t true and breaks down under the smallest amount of scrutinizing.  Some people think that Christianity is very clear cut and if you study Scripture close enough, you will be able to categorize all things into right and wrong / black and white / in and out.  This too is niave as it fails to take into account the complexities of the world and the ambiguity of scripture.  Finally, some people approach Christianity in their own way and refuse to acknowledge the coherence and direction it does provide.  These people are willing to throw the baby out with the bathwater leaving a religion stripped of its power and uniqueness.

In design, the best pieces are those that can open a window to a better world, clearly convey information and emotion, and at the end of the day, strike a personal chord that is rooted in authenticity.

Clean, powerful, authentic. See other great posters that combine these attributes here.

Our approach to Christianity needs to be similar.  We need to believe the faith we follow is moving us to a better place, yet acknowledge the pain and suffering of this current world.  In fact, the vision we have of the ways things can be is what should drive us to make it so.  When it comes to scripture and truth, we need to trust in the power of the narrative of scripture, yet also be willing to acknowledge its short comings and the holes in our own understanding of it.

I believe scripture does paint a clear picture of what it means to be the people of God and participate in the will of God.  At the same time, am not willing to assert simply believing in God will solve all the world’s ills, nor am I confident in saying we can distill pure truth from the Word of God.  Instead, I think Christianity is messy, yet follows a clear direction.  I don’t have all the specifics, but I feel I am wandering the right way.

I few weeks ago I wrote a post discussing health care as a right.  Since then I have had several good conversations with people from across the political spectrum on what constitutes a “human right” and what the implications are of such a delineation.  Last night I came across a 1996 article by Archbishop Desmond Tutu (a hero of mine) entitled Religious Human Rights and the Bible.  In just a few short pages he frames the question brilliantly by exploring how the Christian worldview calls us to understand the importance and dignity of each human being.

Archbishop Desmond Tutu

Tutu begins by acknowledging that religion (especially Christianity) has led to oppression and injustice.  Yet, he is quick to counter by pointing out the narrative of Scripture calls for a different view of things.  He bases his argument on the implications of the creation story where all humanity is uniquely created in the image of God.  He says:

The Bible claims for all human beings this exalted status that we are all, each one of us, created in the divine image, that it has nothing to do with this or that extraneous attribute which by the nature of the case, can be possessed by only some people… We must therefore have a deep reverence for the sanctity of human life… The life of every human person is inviolable a gift from God.

Being created in the image of God is not just about identity Tutu contends, it is also about calling and purpose.

The [Biblical Narrative] declares that the human being created in the image of God is meant to be God’s viceroy, God’s representative in having rule over the rest of creation on behalf of God.  To have dominion, not in an authoritarian and destructive manner, but to hold sway as God would hold sway–compassionately, gently, caringly, enabling each part of creation to come fully into its own and to realize its potential for the good of the whole, contributing to the harmony and unity which was God’s intention for the whole of creation.

When we understand ourselves and others in light of our connection with God, it requires a different response to questions about humanity and the rights of all persons.

[This understanding] imbues each one of us with profound dignity and worth… In the face of injustice and oppression it is to disobey God not to stand up in opposition to that injustice and that oppression  Any violation of the rights of God’s stand-in cries out to be condemned and to be redressed, and all people of good will must be engaged in upholding and persevering those rights as a religious duty.  Such a discussion as this one should therefore not be merely an academic exercise in the most pejorative sense.  It must be able to galvanize participants with a zeal to be active protectors of the rights of persons.

Even if we capture the depth and breadth of the implications of this understanding of God and his people, we are still faced with the fact that humanity was given the freedom to choose right or wrong, good or evil, obedience or rebellion.  We must not only understand who we are in light of our creator, we must also walk the delicate line of what it means to embody this reality.  Tutu explains:

We are created to exist in a delicate network of interdependence with fellow human beings and the rest of God’s creation.  All sorts of things go horribly wrong when we break this fundamental of our being.  Then we are no longer appalled as we should be that vast sums are spent on budgets of death and destruction, when a tiny fraction of those sums would ensure that God’s children everywhere would have a clean supply of water, adequate health care, proper housing and education, enough to eat and to war.

Tutu contends that it is only when we are willing to first understand ourselves and others in light of our relationship with God and our role as bearers-of-the-image-of-God, that we are truly able to to grasp the dignity, worth and inherent rights of all persons.  He concludes:

The biblical understanding of being human includes freedom from fear and insecurity, freedom from penury and want, freedom of association and movement, because we would live ideally in the kind of society that is characterized by these attributes.  It would be a caring and compassionate, a sharing and gentle society in which, like God, the strongest would be concerned about the welfare of the weakest, represented in ancient society by the widow, the alien, and the orphan.  It would be a society in which you reflected the holiness of God not by ritual purity and cultic correctness, but by the fact that when you gleaned your harvest, you left something behind for the poor, the unemployed, the marginalized ones–all a declaration of the unique worth of persons that does not hinge on their economic, social, or political status but simply on the fact that they are persons created in God’s image. That is what invests them with their preciousness and from this stems all kinds of rights.

Tutu’s analysis is poignant and thought provoking — especially for Christians.  It is not adequate to define human rights in terms of the constitution or any body of law.  Likewise, we cannot base our decisions on what is right on economic models or political ideologies.  Instead, we must ask a different sort of question. We must inquire as to how we can love and care for all people — all of whom are created in the image of God.

All marks of emphasis in quotations are mine. Religious Human Rights and the Bible was originally published in Volume 10 of the Emory International Law Review.  You can download the complete file here from The Center for the Study of Law and Religion at Emory University.

It is not just a rumor.  As of September 22nd, it will be illegal to sell clove cigarettes in the United States.  On June 11, 2009 the Senate passed H.R. 1256, The Family Smoking Prevention and Tobacco Control Act, with a vote of 79-17.  The next day the House approved the same bill 307-97. (Who said bi-partisanship was dead?!?!).  On June 22 President Obama signed the bill into law.

Here are some of the things the act does:

• Creates a tobacco control center within the FDA and gives the FDA authority to regulate the content, marketing and sale of tobacco products.
• Requires tobacco companies and importers to reveal all product ingredients and seek FDA approval for any new tobacco products.
• Allows the FDA to change tobacco product content and includes a ban on flavorings besides tobacco and menthol.
  • Worthy to note that the ban on flavorings applies to cigarettes only. Pipe tobacco, cigars, and the like are not included.
• Calls for new rules to prevent sales except through direct, face-to-face exchanges between a retailer and a consumer.
• Limits advertising that could attract young smokers.
• Requires cigarette warning labels to cover 50 percent of the front and rear of each pack, with the word warning in capital letters.
• Bars the use of expressions such as “light, “mild” or “low” that give the impression that a particular tobacco product poses less of a health risk^.
  • It is worthy of note that the bill makes no provisions that ban the import of the banned items for personal consumption, only for “sale or distribution”, meaning that the law as it relates to the import of the items in question remains unchanged.

For the most part the regulations require tobacco companies to jump through a few more hoops and be a bit more forthcoming.  There is however one industry that will be completely shut down by this law: the clove cigarette (kretek) industry.  Once the bill goes into effect 3 months after being signed into law (September 22, 2009), it will be illegal to sell cigarettes with any flavoring other than menthol.

Djarum Blacks. A popular clove cigarette that will soon be banned under new legislation.

You can read the pertinent text of the bill below.

SPECIAL RULE FOR CIGARETTES.—Beginning 3 months after the date of enactment of the Family Smoking Prevention and Tobacco Control Act, a cigarette or any of its component parts (including the tobacco, filter, or paper) shall not contain, as a constituent (including a smoke constituent) or additive, an artificial or natural flavor (other than tobacco or menthol) or an herb or spice, including strawberry, grape, orange, clove, cinnamon, pineapple, vanilla, coconut, licorice, cocoa, chocolate, cherry, or coffee, that is a characterizing flavor of the tobacco product or tobacco smoke. Nothing in this subparagraph shall be construed to limit the Secretary’s authority to take action under this section or other sections of this Act applicable to menthol or any artificial or natural flavor, herb, or spice not specified in this subparagraph. ~Sec 907.a 1 A of the Family Smoking Prevention and Tobacco Control Bill

What makes this so reprehensible is the fact that the big tobacco companies have been pushing for this legislation.  While it appears to seek to curb products that would be appealing to youth, the truth of the matter is this bill is designed to block competitors of the traditional tobacco dealers.  Just look at the exception of menthols.  Why is that flavor not included?  The answer is simple: because people like Phillip Morris make way too much money to risk pissing them off.  The irony of the matter really comes out when you start looking at statistics.  Are kids using cloves and vanilla cigarettes a “gateway” to “harder” products like Marlboro Reds?  No!  Just read this analysis from Sarah Torribio.

Statistically, however, the flavor kids consider tastiest is straight-up tobacco, in the form of Marlboro brand cigarettes (produced by Philip Morris). Some 81 percent of established teen smokers consider Marlboro to be their ticket to flavor country, according to a February 12 article.

The next most popular flavor is mint, in the form of menthol cigarettes (Philip Morris produces a wide variety of menthol cigarettes, as well). A recent survey by the American Legacy Foundation turned up the following stats: Menthol cigarettes are preferred by 81 percent of black teens, 32 percent of white teens and 45 percent of Hispanic teens.

In 2007, high school students were surveyed about their smoking habits. Twenty percent of teens surveyed said they had smoked in the last month, according to the American Lung Association website.

A relatively small number of these had smoked clove cigarettes (6.8 percent of the 20 percent who had smoked) and candy-flavored bidi cigarettes (1.7 percent).

…

Philip Morris’ reasons for this stipulation are as clear as the numbers. Menthol cigarettes, which add up to 28 percent of cigarettes purchased in the United States, are used by a significant number of teenagers and an even more significant number of minority youths.

Thus, clove cigarettes (which represent .09 percent of all cigarettes purchased in the United States), and flavor cigarettes (which have an even smaller market share) are a red herring.

By supporting this bill, big tobacco companies like Phillip Morris and R.J. Reynolds can appear to be taking a stand against underage smoking, while suffering no ill effects to their bottom line.  In fact, this bill helps them out by reducing the competition.  While I can certainly get behind many of the other elements of the legislation, this ban on flavorings does nothing to protect children and instead limits the choices of adults.  There is no evidence this ban will improve the health or decrease the smoking rate of Americans.  What it best illustrates is how effective big corporations are at shielding their profits because of effective lobbying.  For further analysis I recommend Up in Smoke: How the Tobacco Industry Shaped the New Smoking Bill.

"The work goes on, the cause endures, the hope still lives and the dreams shall never die." - Teddy Kennedy

Last night, on August 25, 2009, the US Senate lost one of its most famous/notorious members.  Edward “Teddy” Kennedy was serving his ninth term when he passed away after a fight with brain cancer.  At the time he was the second most senior member of the Senate and was the third longest serving senator ever.  After his older brothers John and Robert were assassinated,Ted made a name for himself as one of the most polarizing figures in congress.  He was always unapologetic for his strong liberal views and was consistent in his fight for civil rights for all people.  Love him or hate him, he was a figure to be reckoned with.  Here are a few quotes from Senator Ted Kennedy:

The Constitution does not just protect those whose views we share; it also protects those with whose views we disagree.

It’s better to send in the Peace Corps than the Marine Corps.

Frankly, I don’t mind not being President. I just mind that someone else is.

America will not be America until we free ourselves of discrimination and bigotry

War should be a last resort, not the first response.

It is possible to love America while concluding that it is not now wise to go to war, … The standard that should guide us is especially clear when lives are on the line.

Surely, we can have effective relationships with other nations without adopting a chip-on-the-shoulder foreign policy, a my-way-or-the-highway policy that makes all our goals in the world more difficult to achieve.

The nation lost a courageous woman and a true American hero. A half century ago, Rosa Parks stood up not only for herself, but for generations upon generations of Americans.

Our struggle is not with some monarch named George who inherited the crown. Although it often seems that way.

When we rebuild the land ravaged by the winds and the floods, we must rebuild it to be a more just and fair land.

In the midst of a super-busy week I experiencing a heart-sinking feeling: I opened the lid to my macbook pro and all I got was a blank screen.  Earlier in the day I had closed my computer to take it with me to meeting.  Every other time it simply went to sleep and then “woke up” when I opened the lid.  If I had left it unplugged for a while it would take a bit to start up, but this time I got nothing.  I tried charging it, but then when I tried starting it, I would get the start up sound, but then just a black screen staring at me.  It would accept some start up commands (like zapping the PRAM), but beyond that it was dead.  I thought it might just be the screen went out, but it was obvious no other functions worked (i.e. volume, keyboard brightness, etc.).

Blank Screen on a MacBook Pro (obviously not mine).

After trying everything I could think of, I finally found a message board that suggested it could be a corrupted sleep image.  After deleting the corrupted file, I was able to get things running.  It was such a frustrating and nerve-wracking experience, I figure I could go through the steps I took and hopefully save someone else some grief if encounter a similar problem.  Here is what I did to fix my problem.

1. Start your macbook (pro) in target disk mode
   • Connect your computer another mac via firewire.
   • Start up the working mac and then press the power button on the mac that is not working
   • While it is starting, hold down the “T” key.
   • Your mac should show up as an external hard drive in the finder of the other mac
2. Delete the Sleep Image
   • Open Finder in the working computer
   • Press CMD+Shift+G
   • Enter “/volumes/Your Computer/private/var/vm/” where “Your Computer” equals the name of the broken mac as seen in Finder.
   • Delete the “Sleepimage” file
     • I also deleted the “swapfile0” file which was there, but I am not sure if this is necessary.
   • Empty the Trash
3. Delete the Extension files
   • Navigate to the /System/Library folder on the broken mac
   • Delete the “Extensions.mkext” file
     • I also deleted the “Extensions.kextcache” file which was there, but I am not sure if this is necessary.
   • Empty the Trash
4. Eject the broken mac just like you do a regular external hard drive.
5. Press the power button on your mac if it is still running and remove the firewire cable.

If everything goes like it should, your macbook (pro) should work like normal.  I immediately backed up all my important files and disabled sleep mode via the preferences pane.

Note: The first time I tried this I followed the directions found here, but it did not work.  I tried it again and deleted the additional files noted above and emptied the trash can and everything worked that time around. HT to ariejan.net for getting me in the right direction.

UPDATE: For me, this problem escalated from a one time thing, to a frequent occurrence, until finally I could not shut the computer off without getting the blank screen.  I took it to the IT Department at the University where I work.  They ended up sending it off to Apple who replaced the Nvidia graphics card.  Even though my MBP was out of warranty they replaced everything free of charge because this is a known issue for them.